New Graffiti, Old Revolutions
New Graffiti, Old Revolutions is an exhibition that imagines readings of contemporary culture as seen through the prisms of the ‘hauntological’ and the ‘spectral.’ These ideas are understood as ways of inscribing the past within the present, not as a way to order knowledge, but as a means of encountering the strange, the unheard of, the obscure and the other. The term Hauntology was first used by Jacques Derrida in Spectres of Marx and more recently it has become shorthand in music criticism as a way of reading (analysing) music that is sample based and/or reliant on obsolete technologies. However it’s origins can be speculated back to Marcel Proust’s Ą La Recherche du Temps Perdu (In Search of Lost Time), where he puts forward the notion of ‘involuntary memory;’ the unexpected and sudden recurrence of the forgotten. The exhibition is a place to test our relation to the obsolete by examining the elusive identities of the living, and exploring the boundaries between the thought and un-thought. The idea is to create a ‘spectral’ debate to understand what ‘hauntology’ could mean in terms of artistic methodologies and productions.
Jason Coburn (UK)
The work of
Jason Coburn suggests intermediate values between ideas, objects and histories,
and considers art as both the origin and the product of other discourses and
practices. His current work is constructed around the idea of the
'conceptual work of production' and puts forward understandings of representation
and ‘recording technologies’ by drawing from and mixing their visual and
material traditions. In doing
so, he suggests a ‘signature’ filled with echoes of other ‘signatures’ and
alludes to disconcerting utopias of idealised forms.
www.jasoncoburn.tumblr.com
Karin Hueber
(CH)
The
installations and sculptures of Karin Hueber deal with spatial
phenomena and the parameters of architecture. She translates and
reclaims space through installations of deconstructive spatial models
that appropriate the ground plan of their surroundings. As such, the
psychological and physical impacts of the built environment on the
existence of the people inhabiting it are central to Hueber's work. For
this exhibition she presents the drawing Zustand 2,
originally a component part of a 2007 installation at the Kuttner
Siebert Gallery in Berlin. The composition suggests collapse in
suspended animation and the use of pigment captures an unlikely blend of
austere minimalism and spinning change. In its original context, its
presence gave a formal logic to the viewer’s movement within a
configuration of objects that disrupted the clean lines of the gallery.
Here, it’s condition is as a re-inscription of a trace, opening up the
possibility for mis-reading and imagined space.
www.karinhueber.com
Kevin Logan (UK)
The particular field of interest that media
artist Kevin Logan researches is the archaeology of media; an examination of
collective memory through the editing and repurposing recorded material. This
process often entails the use of old recordings as analytical tools to explore
“dilapidated versions of bygone forms in which the past is simultaneously
absent and present.” The use of acquired reel-to-reel recordings explores the decay
inherent within them due to the use of magnetic iron oxides used to fix the
recordings. For this exhibition he presents a new work “The End Of Something, The Sound Of Something Ending (Production Stills And Sound Rushes)” – a document
of secondary fiction, unreliable provenance and a false stereo-field.
Eric von Robertson (US)
Eric von Robertson works under the conceptual framework of C.A.R.L.
– The Center for the Advancement of Recreation and Leisure. As Robertson
says, “C.A.R.L. is a destination, a way of locating and rerouting the world
around us, through a process of excursions and sculptural prototypes.” These
prototypes are tossed into a series of field studies that travel between remote
and urban landscapes – places where a large inflatable cushion of air is
uncontrollably swept through the streets, to a pack of stray dogs sporting
custom designed textiles that offer new routes and intersections for ‘City
Guides’. The
mis-adventures he enacts and the souvenirs they produce become absurd models in
tourism – an industry that continually mines the past to re-write a present
that is apparently trapped in the 'end of history.'
vonrobertson.wordpress.com
Edward
Clydesdale Thomson (UK)
Since 2008
Edward Clydesdale Thomson has been traveling to Tromsų in order to realize
a photographic project which uses official and unofficial archives to uncover
the relation between landscape, politics and local identity. Sidestepping
the conventions of research he re-imagines the archive as a source of evocative
imagery and multiple narratives - a place for speculation beyond the confines
of sanctioned histories. “My most recent work stems from a fixation with
landscape and cultural formation. A resurgence in the appreciation of
local identity has emerged in Tromsų over the last two years and I’ve
repeatedly spent periods there fascinated and bewildered by this. The Borderline
Picturesque & The Recounting Prospect works stems from this period. I
collected as many postcards as I could, dividing and categorizing them in the
studio. I made two still life images depicting the postcards. One is of
ethnographical portraits, the other, a house of cards made from generic
landscape postcards of the area. Together the images address two competing sides in the resurgence of local
identity in Tromsų; one being the Samisk culture, the other, Northern Norwegian
culture.”
www.edwardthomson.net
Ari Versluis & Ellie
Uyttenbroek (NL)
Rotterdam-based photographer Ari Versluis and profiler Ellie
Uyttenbroek have worked together since 1994. Inspired by a shared interest in the striking dress codes of
various social groups, they have been systematically constraining the
permutations of received identity on an international scale for over 15 years.
They call their series Exactitudes: a contraction of exact and attitude. By
registering their subjects in an identical framework, with similar poses and a
strictly observed dress code, Versluis and Uyttenbroek provide an almost
scientific record of people’s attempts to distinguish themselves from others by
assuming a group identity. The apparent contradiction between individuality and
uniformity is, however, taken to such extremes in their arresting
objective-looking photographic viewpoint and stylistic analysis that the
artistic aspect clearly dominates the purely documentary element. Placing their subjects in a formal
limbo, their vague individuality begins to operate outside of the deadlines and
sell-by-dates of fashion.
www.exactitudes.com
Esmé Valk (NL)
Esmé Valk
uses a variety of media to study the social relationship between bodies who are
in constant movement in response to each other. Within everyday movement
she investigates the interactions between the individual and the group. She
questions the influence of biological factors, other bodies and the environment
on individual decision making. In the video work Sundays a group, dressed
in costumes made of used mattress fabric, perform a dance ritual called the
‘polonaise,’ traditionally practiced at carnival time. The group moves in a
circle through an empty, white space. Each costume is unique, and their design
derives from the same visual language. The actors dance in their own way to the
same rhythm. There is a tension between the actors’ status as independent
individuals and as constituent parts of one ‘body’. The work talks about the
nature of conformity and membership. The figures, half-blind stumbling in never-ending circles, covered from
head to toe, disintegrating, mummy-like, are quintessentially Other
www.esmevalk.com
New Graffiti,
Old Revolutionsis curated
by Jason Coburn
Supported by the Centrum voor Beeldende
Kunst, Rotterdam
